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А Б В Г Д Е Ж З И Й К Л М Н О П Р С Т У Ф Х Ц Ч Ш Щ Э Ю Я
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1. Inspiration
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2. Савельева В.В.: Художественная гипнология и онейропоэтика русских писателей. Приложение
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3. Интервью Набокова на английском языке. Playboy, 1964 г.
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4. Lolita. Part Two. Chapters 3 - 8
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5. Утгоф Г.М.: «Audiatur et altera pars» - к проблеме «Набоков и Лоуэлл»
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6. Lolita. Part Two. Chapters 32 - 36
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7. Розенгрант Дж.: Владимир Набоков и этика изображения. Двуязычная практика
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8. Lolita. Part One. Chapters 18 - 22
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9. Butterfly collecting in Wyoming, 1952
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10. Интервью Набокова на английском языке. Time, 1969 г.
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11. Lolita. Part One. Chapters 1 - 8
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12. Lolita. Part One. Chapters 23 - 27
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13. Интервью Набокова на английском языке. Anonymous, 1972 г.
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14. Articles about butterflies
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15. Интервью Набокова на английском языке. Wisconsin Studies, 1967 г.
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16. Интервью Набокова на английском языке. TV-13 NY, 1965 г.
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17. Долинин Александр: Комментарий к роману Владимира Набокова «Дар». Глава пятая
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18. Lolita. Part Two. Chapters 1 - 2
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19. Здесь говорят по-русски (перевод С. Сакуна)
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20. Набоков Дмитрий: Отцовские бабочки. Отцовские бабочки. Father's Butterflies (английский язык)
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1. Inspiration
Входимость: 2. Размер: 14кб.
Часть текста: Inspiration (written on November 20, 1972, for Saturday Review) The awakening, quickening, or creative impulse, esp. as manifested in high artistic achievement. Webster, Second Ed., unabridged, 1957 The enthusiasm that sweeps away (entraine) poets. Also a term of physiology (insufflation): ". . . wolves and dogs howl only by inspiration; one can easily ascertain this by causing a little dog to howl close to one's face (Buffon)." Littre. ed. integrate, 1963 The enthusiasm, concentration, and unusual manifestation of the mental faculties (umstvennyh sil). Dal, Revised Ed., St. Petersburg, 1904 A creative upsurge. [Examples: ] Inspired poet. Inspired socialistic work. Ozhegov, Russian dictionary, Moscow, 1960 A special study, which I do not plan to conduct, would reveal, probably, that inspiration is seldom dwelt upon nowadays even by the worst reviewers of our best prose. I say "our" and I say "prose" because I am thinking of American works of fiction, including my own stuff. It would seem that this reticence is somehow linked up with a sense of decorum. Conformists suspect that to...
2. Савельева В.В.: Художественная гипнология и онейропоэтика русских писателей. Приложение
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Часть текста: “oineropoetics.” Scholars try to define the specifics of literary dreams and distinguish them from the reality of life. «Цели такого исследования состоят не в том, чтобы методами психологии анализировать литературный материал, но в том, чтобы методами филологии анализировать то психологическое явление, которое описано литературным материалом» (“The purposes of such studies are not to use the psychological methods for the literary analysis, but to use the literary methods in order to analyze the psychological phenomenon, which is described in the literary text”) [20, с.9]. These studies are interdisciplinary, for they are situated on the boundaries of different academic fields, such as physiology, medicine, philosophy, psychology, literary and cultural studies, and semiotics. V.M.Kovalzon, The Doctor of Biology and a member of the International Association for the Study of Dreams, defines the process of sleeping as “...особое генетически детерминированное состояние организма человека и других теплокровных животных (т.е. млекопитающих и птиц), характеризующееся закономерной последовательной сменой определенных полиграфических картин в виде циклов, фаз и стадий» (“.a special, genetically determined state of the human...
3. Интервью Набокова на английском языке. Playboy, 1964 г.
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Часть текста: questions as well as the fact that a couple of consecutive pages of my typescript were apparently lost in transit. Egreto perambis doribus! With the American publication of Lolita in 1958, your fame and fortune mushroomed almost overnight from high repute among the literary cognoscenti-- which you bad enjoyed for more than 30 years-- to both acclaim and abuse as the world-renowned author of a sensational bestseller. In the aftermath of this cause celebre, do you ever regret having written Lolita? On the contrary, I shudder retrospectively when I recall that there was a moment, in 1950, and again in 1951, when I was on the point of burning Humbert Humbert's little black diary. No, I shall never regret Lolita. She was like the composition of a beautiful puzzle-- its composition and its solution at the same time, since one is a mirror view of the other, depending on the way you look. Of course she completely eclipsed my other works-- at least those I wrote in English: The Real Life of Sebastian Knight, Bend Sinister, my short stories, my book of recollections; but I cannot grudge her this. There is a queer, tender charm about that mythical nymphet. Though many readers and reviewers would disagree that her charm is tender, few would deny that it is queer-- so much so that when director Stanley Kubrick proposed his plan to make a movie of Lolita, you were quoted as saying, "Of course they'll have to change the plot. Perhaps they will make Lolita a dwarfess. Or they will make her 16 and Humbert 26. " Though you finally wrote the screenplay yourself, several reviewers took the film to task for watering down the central relationship. Were you satisfied with the final product? I thought the movie was absolutely...
4. Lolita. Part Two. Chapters 3 - 8
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Часть текста: She did not see the wistful joke. Oh, d not scowl at me, reader, I do not intend to convey the impressin that I did not manage to be happy. Readeer must understand that in the possession and thralldom of a nymphet the enchanted traveler stands, as it were, beyond happiness.   For there is no other bliss on earth comparable to that of fondling a nymphet. It is hors   concours  , that bliss, it belongs to another class, another plane of sensitivity. Despite our tiffs, despite her nastiness, despite all the fuss and faces she made, and the vulgarity, and the danger, and the horrible hopelessness of it all, I still dwelled deep in my elected paradisea paradise whose skies were the color of hell-flamesbut still a paradise. The able psychiatrist who studies my caseand whom by now Dr. Humbert has plunged, I trust, into a state of leporine fascinationis no doubt anxious to have me take Lolita to the seaside and have me find there, at last, the “gratification” of a lifetime urge, and release from the “subconscious” obsession of an incomplete childhood romance with the initial little Miss Lee....
5. Утгоф Г.М.: «Audiatur et altera pars» - к проблеме «Набоков и Лоуэлл»
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Часть текста: журналистка, автор мемуаров, в том числе о встречах с Борисом Пастернаком» 2 . Справка эта нуждается в существенных дополнениях. В частности, что такое те «мерзостны<е> “преображен- ии<я>”», о которых с таким гневом пишет своему адресату Набоков? Очевидно, что речь здесь идет об одной из тогдашних новинок - антологии “Poets on Street Corners” («Поэты на уличных углах») под редакцией О. В. Андреевой-Карлайль. В антологию эту вошли переводы из пятнадцати русских поэтов: А. Блока, Анны Ахматовой, Б. Пастернака, О. Мандельштама, М. Цветаевой, В. Маяковского, С. Есенина, Н. Заболоцкого, Б. Поплавского, Е. Евтушенко, А. Вознесенского, И. Холина, Г. Сапгира, Б. Ахмадулиной и И. Бродского 3 . Переводы из Мандельштама, выполненные Робертом Лоуэллом, лауреатом Bollingen Poetry Translation Prize 1962 г., помещены в антологии с указанием на их подчеркнуто вольный характер. Уже этого одного обстоятельства было достаточно для того, чтоб Набоков счел Лоуэлла оскорбителем тени покойного Мандельштама - поэта, который Набокову был особенно дорог в те годы 4 . В 1964 г. в предисловии к своему комментированному переводу пушкинского «Онегина» Набоков писал, что попытки поэтического перевода подпадают под три категории: 1) парафрастический перевод (создание вольного переложения исходного текста с купюрами и конъектурами), 2) лексический перевод (передача основного смысла слов и их порядка) и - наконец - 3) буквальный перевод (передача точного контекстуального значения подлинника столь близко, сколь это позволяют ассоциативные и синтаксические особенности другого языка). «Only this is true translation» ...
6. Lolita. Part Two. Chapters 32 - 36
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Часть текста: friend, not a glamour man, not a pal, not even a person at all, but just two eyes and a foot of engorged brawnto mention only mentionable matters. There was the day when having withdrawn the functional promise I had made her on the eve (whatever she had set her funny little heart ona roller rink with some special plastic floor or a movie matinee to which she wanted to go alone), I happened to glimpse from the bathroom, through a chance combination of mirror aslant and door ajar, a look on her face… that look I cannot exactly describe… an expression of helplessness so perfect that it seemed to grade into one of rather comfortable inanity just because this was the very limit of injustice and frustrationand every limit presupposes something beyond ithence the neutral illumination. And when you bear in mind that these were the raised eyebrows and parted lips of a child, you may better appreciate what depths of calculated carnality, what reflected despair, restrained me from falling at her dear feet and dissolving in human tears, and sacrificing my jealousy to whatever pleasure Lolita might hope to derive from mixing with dirty and dangerous children in an outside world that was real to her. And I have still other smothered memories, now unfolding themselves into limbless monsters of pain. Once, in a sunset-ending street of Beardsley, she turned to little Eva Rosen (I was taking both nymphets to a concert and walking behind them so close as almost to touch them with my person), she turned to Eva, and so very serenely and seriously, in answer to something the other had said about its being better to die than hear Milton...
7. Розенгрант Дж.: Владимир Набоков и этика изображения. Двуязычная практика
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Часть текста: не только их свойства по отдельности, но и их взаимосвязь. Конечно, из-за величины творческого наследия Набокова на обоих языках, множества произведений художественной и документальной прозы, поэтических произведений, а также автопереводов и переводов произведений других авторов, то есть всего, созданного Набоковым с 1923 года до его смерти в 1977 году, любое исследование его стиля натолкнется на лингвистические, текстологические и эстетические вопросы необычайной сложности. [2] Возможно, единственный выход в условиях ограниченного объема данной статьи — обобщающее сокращение; в данном случае замещение творчества писателя одним репрезентативным текстом, охватывающим два языка, и анализ существенно важного аспекта этого текста на конкретных примерах. Текст, выбранный мною, — автобиографический диптих «Speak, Memory»/ «Другие берега», а стилистический аспект, который я собираюсь рассматривать, — образование звуковых повторов, или инструментовка. [3] Автобиография Набокова представляется произведением репрезентативным и даже парадигматическим по двум главным причинам. Первая...
8. Lolita. Part One. Chapters 18 - 22
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Часть текста: vermeil; but I knew I would not dare be too tender with cornered Lolita yet, and therefore agreed it was not worth while tearing the child away from her beloved Camp Q. My soi-disant   passionate and lonely Charlotte was in everyday life matter-of-fact and gregarious. Moreover, I discovered that although she could not control her heart or her cries, she was a woman of principle. Immediately after she had become more or less my mistress (despite the stimulants, her “nervous, eager chri  a heroic chri   !  had some initial trouble, for which, however, he amply compensated her by a fantastic display of old-world endearments), good Charlotte interviewed me about my relations with God. I could have answered that on that score my mind was open; I said, insteadpaying my tribute to a pious platitudethat I believed in a cosmic spirit. Looking down at her fingernails, she also asked me had I not in my family a certain strange strain. I countered by inquiring whether she would still want to marry me if my father’s maternal grandfather had been, say, a Turk. She said it did not matter a bit; but that, if she ever found out I did not believe in Our Christian God, she would commit suicide. She said it so solemnly that it gave me the creeps. It was then I knew she was a woman of principle. Oh, she was very genteel: she said “excuse me” whenever a slight burp interrupted her flowing speech, called an envelope and ahnvelope, and when talking to her lady-friends referred to me as Mr. Humbert. I thought it would please her if I entered the community trailing some glamour after me. On the day of our wedding a little interview with me appeared in the Society Column of the Ramsdale Journal  , with a photograph of Charlotte, one eyebrow up and a misprint in her name (“Hazer”). Despite...
9. Butterfly collecting in Wyoming, 1952
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Часть текста: Wyoming: eastern Medicine Bow National Forest, in the Snowy Range, up to approximately 10,500 ft. alt. (using paved road 130 between Laramie and Saratoga); sagebrush country, approximately 7,000 ft. alt., between Saratoga and Encampment, east of paved highway 230; marshes at about the same elevation between eastern Medicine Bow National Forest and Northgate, northern Colorado, within 15 miles from the Wyoming State Line, mainly south of the unpaved road 127; and W. Medicine Bow National Forest, in the Sierra Madre, using the abominable local road from Encampment to the Continental Divide (approximately 9,500 ft. alt.). Western Wyoming: sagebrush, approximately 6,500 ft. alt. immediately east of Dubois along the (well-named) Wind River; western Shoshone and Teton National Forests, following admirable paved road 26, from Dubois towards Moran over Togwotee Pass (9,500 ft. alt.); near Moran, on Buffalo River, approximately 7,000 ft. alt.; traveling through the construction hell of the city of Jackson, and bearing southeast along paved 187...
10. Интервью Набокова на английском языке. Time, 1969 г.
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Часть текста: I loathe Van Veen. The following two quotations seem closely related: "I confess I do not believe in time. I like to fold my magic carpet, after use, in such a way as to superimpose one part of the pattern upon another. " (Speak, Memory) and "pure time, perceptual time, tangible time, time free of content, context and running commentary-- this is my time and theme. All the rest is numerical symbol or some aspect of space. " (Ada). Will you give me a lift on your magic carpet to point out bow time is animated in the story of Van and Ada? In his study of time my creature distinguishes between text and texture, between the contents of time and its almost tangible essence. I ignored that distinction in my Speak, Memory and was mainly concerned with being faithful to the patterns of my past. I suspect that Van Veen, having less control over his imagination than I, novelized in his indulgent old age many images of his youth. You have spoken in the past of your indifference to music, but in Ada you describe time as "rhythm, the tender intervals between Stresses. " Are these rhythms musical, aural, physical, cerebral, what? Those "intervals" which seem to reveal the gray gaps of time between the black bars of space are much more similar to the interspaces between a metronome's monotonous beats than to the varied rhythms of music or verse. If, as you have said, "mediocrity thrives on 'ideas, ' " why does Van, who is no mediocrity, start explaining at length near the end of the book bis...