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Часть текста: of this cause celebre, do you ever regret having written Lolita? On the contrary, I shudder retrospectively when I recall that there was a moment, in 1950, and again in 1951, when I was on the point of burning Humbert Humbert's little black diary. No, I shall never regret Lolita. She was like the composition of a beautiful puzzle-- its composition and its solution at the same time, since one is a mirror view of the other, depending on the way you look. Of course she completely eclipsed my other works-- at least those I wrote in English: The Real Life of Sebastian Knight, Bend Sinister, my short stories, my book of recollections; but I cannot grudge her this. There is a queer, tender charm about that mythical nymphet. Though many readers and reviewers would disagree that her charm is tender, few would deny that it is queer-- so much so that when director Stanley Kubrick proposed his plan to make a movie of Lolita, you were quoted as saying, "Of course they'll have to change the plot. Perhaps they will make Lolita...

2. Набоков Дмитрий: Отцовские бабочки. Интервью данное Брайеном Бойдом журналу BOMB Magazine

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Часть текста: Интервью данное Брайеном Бойдом журналу BOMB Magazine Интервью данное Брайеном Бойдом журналу BOMB Magazine BRIAN BOYD by Thomas Bolt From a specially-bound set of Nabokov's early Russian poems, inscribed by Nabokov for his wife Vera. Image from Vera's Butterflies (NY: Glenn Horowitz Bookseller, 1999). Courtesy the Estate of Vladimir Nabokov. A commentator from a distant southern land that begins with Z composes an outlandish elucidation of another man's masterpiece. His startling, perhaps outrageous claims upset certain entrenched academic specialists, and he must flee (a world tour, a centenary), and undergo the ordeals of exile before coming to rest, in some almost successful disguise—as a professor of English at the University of Auckland, New Zealand. An unlikely plot, but the real story is no less exceptional: Brian Boyd, author of the prize-winning two-volume biography, Vladimir Nabokov: The Russian Years and Vladimir Nabokov: The American Years, and of Nabokov's Ada: The Place of Consciousness and the just-released Nabokov's Pale Fire: The Magic of Artistic Discovery, is a scholar who changed his mind. Writing in The New York Observer on Boyd's 'remarkable, obsessive, delirious, devotional study, Nabokov's Pale Fire,' Ron Rosenbaum called him 'an ornament of the accidents and possibilities of Nabokov scholarship' and praised him 'for...

3. Утгоф Г.М.: «Audiatur et altera pars» - к проблеме «Набоков и Лоуэлл»

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Часть текста: урожд<енная> Андреева - внучка русского писателя Леонида Андреева, дочь его сына, эмигрантского поэта и прозаика Вадима Андреева, - переводчица, журналистка, автор мемуаров, в том числе о встречах с Борисом Пастернаком» 2 . Справка эта нуждается в существенных дополнениях. В частности, что такое те «мерзостны<е> “преображен- ии<я>”», о которых с таким гневом пишет своему адресату Набоков? Очевидно, что речь здесь идет об одной из тогдашних новинок - антологии “Poets on Street Corners” («Поэты на уличных углах») под редакцией О. В. Андреевой-Карлайль. В антологию эту вошли переводы из пятнадцати русских поэтов: А. Блока, Анны Ахматовой, Б. Пастернака, О. Мандельштама, М. Цветаевой, В. Маяковского, С. Есенина, Н. Заболоцкого, Б. Поплавского, Е. Евтушенко, А. Вознесенского, И. Холина, Г. Сапгира, Б. Ахмадулиной и И. Бродского 3 . Переводы из Мандельштама, выполненные Робертом Лоуэллом, лауреатом Bollingen Poetry Translation Prize 1962 г., помещены в антологии с указанием на их подчеркнуто вольный характер. Уже этого одного обстоятельства было достаточно для того, чтоб Набоков счел Лоуэлла оскорбителем тени покойного Мандельштама - поэта, который Набокову был особенно дорог в те годы 4 . В 1964 г. в предисловии к своему комментированному переводу пушкинского «Онегина» Набоков писал, что попытки поэтического перевода подпадают под три категории: 1)...

4. Комментарий к роману "Евгений Онегин". Глава четвертая. Пункты XXXIX - LI

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Часть текста: вина, 8 Уединенье, тишина: Вот жизнь Онегина святая; И нечувствительно он ей Предался, красных летних дней 12 В беспечной неге не считая, Забыв и город, и друзей, И скуку праздничных затей. 1—4 Один из лучших примеров для иллюстрации трудностей особого рода, которые должны иметь в виду переводчики Пушкина, — это следующее четверостишие из строфы XXXIX, описывающее летнее времяпрепровождение Онегина в 1820 г. в его деревенском поместье: Прогулки, чтенье, сон глубокой, Лесная тень, журчанье струй, Порой белянки черноокой Младой и свежий поцелуй, В первом стихе (верно переведенном Тургеневым — Виардо как «La promenade, la lecture, un sommeil profond et salutaire»), прогулки нельзя перевести очевидными «walks», поскольку это русское слово может означать и верховые прогулки, предпринимаемые как в виде спортивных упражнений, так и для удовольствия. В своем переводе я отказался от «promenades» и остановился на «rambles», поскольку это слово с равным успехом может быть употреблено для обозначения как пеших, так и верховых прогулок. Следующее слово означает «reading», а далее идет головоломка: «сон глубокой» подразумевает не только «deep sleep», но и «sound sleep» — «целительный сон» (откуда и двойной эпитет во французском переводе), а также, конечно, и «sleep by night»...

5. Lolita. Part Two. Chapters 3 - 8

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Часть текста: umber and black Humberland, with rash curiosity; she surveyed it with a shrug of amused distaste; and it seemed to me now that she was ready to turn away from it with something akin to plain repulsion. Never did she vibrate under my touch, and a strident “what d’you think you are doing?” was all I got for my pains. To the wonderland I had to offer, my fool preferred the corniest movies, the most cloying fudge. To think that between a Hamburger and a Humburger, she wouldinvariably, with icy precisionplump for the former. There is nothing more atrociously cruel than an adored child. Did I mention the name of that milk bar I visited a moment ago? It was, of all things, The Frigid Queen. Smiling a little sadly, I dubbed her My Frigid Princess. She did not see the wistful joke. Oh, d not scowl at me, reader, I do not intend to convey the impressin that I did not manage to be happy. Readeer must understand that in the possession and thralldom of a nymphet the enchanted traveler stands, as it were, beyond happiness. For there is no other bliss on earth comparable to that of fondling a nymphet. It is hors concours , that bliss, it belongs to another class, another plane of sensitivity. Despite our tiffs, despite her nastiness, despite all the fuss and faces she made, and the vulgarity,...

6. Роупер Р: Набоков в Америке. По дороге к «Лолите». Библиография

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Часть текста: H., ed. The Norton Anthology of English Literature , vol. 2, 4th ed. New York: W.W. Norton and Co., 1979. Adkins, Lynn. “Jesse L. Nusbaum and the Painted Desert in San Diego.” Journal of San Diego History 29, no. 2 (Spring 1983). Agee, James. “The Great American Roadside.” Fortune 10 (September 1934): 53-63, 172, 174, 177. Ahuja, Nitin. “Nabokov’s Case Against Natural Selection.” Tract, 2012. http:// www.hcs.harvard.edu/tract/nabokov. html. Alden, Peter D. “H.M. C. Climbing Camp, 1953.” Harvard Mountaineering, no. 12 (May 1955). Alexander, Victoria N. “Nabokov, Teleology, and Insect Mimicry. ” Nabokov Studies 7 (2002-2003): 177-213. Alexandrov, Vladimir E. “Nabokov and Bely.” In Alexandrov. Garland Companion. Alexandrov, Vladimir E. Nabokov’s Otherworld. Princeton, N. J.: Princeton University Press, 1991. Alexandrov, Vladimir E., ed. The Garland Companion to Vladimir Nabokov. New York: Garland, 1995. Altschuler, Glenn, Kramnick, Isaac. “«Red Cornell»: Cornell in the Cold War, ” part 1. Cornell Alumni Magazine, July 2010. Amis, Martin. “Divine Levity: The Reputation of Vladimir Nabokov Is High and Growing Higher and There Is Much More Work Still to Come.” Times Literary Supplement, December 23 and 30, 2011, 3-5. Amis, Martin. “The Sublime and the Ridiculous: Nabokov’s Black Farces”. In Quennell. Vladimir Nabokov, His Life. Amis, Martin. Visiting Mrs. Nabokov and Other Excursions. New York: Vintage International, 1995. Appel, Alfred, Jr. “The Road to Lolita, or the Americanization of an Emigre.” Journal of Modern Literature 4 (1974): 3-31. Appel, Alfred, Jr. Nabokov’s Dark Cinema . New York: Oxford University Press, 1974. Appel, Alfred, Jr., ed. The Annotated Lolita. New York: McGraw-Hill, 1970. Appel, Alfred, Jr., Newman, Charles, eds. Nabokov: Criticism, Reminiscences, Translations, and Tributes. London: Weidenfeld and Nicolson, 1971. Bahr, Ehrhard. Weimar on the Pacific: German Exile Culture in Los Angeles and the Crisis of Modernism. Berkeley:...

7. Eugene Onegin. A Novel in Verse by Aleksandr Pushkin. Chapter eight

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Часть текста: grave. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . III And I, setting myself for law only the arbitrary will of passions, sharing emotions with the crowd, 4 I led my frisky Muse into the hubbub of feasts and turbulent discussions — the terror of midnight patrols; and to them, in mad feasts, 8 she brought her gifts, and like a little bacchante frisked, over the bowl sang for the guests; and the young people of past days 12 would turbulently dangle after her; and I was proud 'mong friends of my volatile mistress. IV But I dropped out of their alliance — and fled afar... she followed me. How often the caressive Muse 4 for me would sweeten the mute way with the bewitchment of a secret tale! How often on Caucasia's crags, Lenorelike, by the moon, 8 with me she'd gallop on a steed! How often on the shores of Tauris she in the gloom of night led me to listen the sound of the sea, 12 Nereid's unceasing murmur, the deep eternal chorus of the billows, the praiseful hymn to the sire of the worlds. V And the far...

8. Интервью Набокова на английском языке. BBC-2, 1969 г.

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Часть текста: of his life. Here again I had to provide pegs and echoes when furnishing my reception halls. Is the strongest tie between men this common captivity in time? Let us not generalize. The common captivity in time is felt differently by different people, and some people may not feel it at all. Generalizations are full of loopholes and traps. I know elderly men for whom "time" only means "timepiece." What distinguishes us from animals? Being aware of being aware of being. In other words, if I not only know that I am but also know that I know it, then I belong to the human species. All the rest follows-- the glory of thought, poetry, a vision of the universe. In that respect, the gap between ape and man is immeasurably greater than the one between amoeba and ape. The difference between an ape's memory and human memory is the difference between an ampersand and the British Museum library. Judging from your own awakening consciousness as a child, do you think that the capacity to use language, syntax, relate ideas, is something we learn from adults, as if we were computers being programed, or do we begin to use a unique, built-in capability of our own-- call it imagination? The stupidest person in the world is an all-round genius compared to the cleverest computer. How we learn to imagine and express things is a riddle with premises impossible to express and a solution impossible to imagine. In your acute scrutiny of your past, can you find the instruments that...

9. Эссе о драматургии ("Playwriting", на английском языке)

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Часть текста: and partly in manuscript, replete with Nabokov's corrections, additions, deletions, occasional slips of the pen, and references to previous and subsequent installments of the course. I have limited myself to what editing seemed necessary for the presentation of the lectures in essay form. If Nabokov had been alive, he might perhaps have performed more radical surgery. He might also have added that the gruesome throes of realistic suicide he finds unacceptable onstage (in "The Tragedy of Tragedy") are now everyday fare on kiddies' TV, while "adult" entertainment has long since outdone all the goriness of the Grand Guignol. He might have observed that the aberrations of theatrical method wherein the illusion of a barrier between stage and audience is shattered - a phenomenon he considered "freakish" - are now commonplace: actors wander and mix; the audience is invited to participate; it is then applauded by the players in a curious reversal of roles made chic by Soviet performers ordered to emulate the mise-en-sce´ne of party congresses; and the term "happening" has already managed to grow obsolescent. He might have commented that the quest for originality for its own sake has led to ludicrous excesses and things have taken their helter-skelter course in random theatre as they have in random music and in random painting. Yet Nabokov's own plays demonstrate that it is possible to respect the rules of drama and still be original, just as one can write...

10. Интервью Набокова на английском языке. Novel, 1970 г.

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Часть текста: youth, including "The Rain Has Flown," which was composed in the park of our country place, Vyra, in May 1917, the last spring my family was to live there. This "new" volume consists of three sections: a selection of thirty-six Russian poems, presented in the original and in translation; fourteen poems which I wrote directly in English, after 1940 and my arrival in America (all of which were published in The New Yorker), and eighteen chess problems, all but two of which were composed in recent years (the chess manuscripts of the 1940-1960 period have been mislaid and the earlier unpublished jottings are not worth printing). These Russian poems constitute no more than one percent of the mass of verse which I exuded with monstrous regularity during my youth. Do the components of that monstrous mass fall into any discernible periods or stages of development? What can be called rather grandly my European period of verse-making seems to show several distinctive stages: an initial one of passionate and commonplace love verse (not represented in Poems and Problems)-, a period reflecting utter distrust of the so-called October Revolution; a period (reaching well into the nineteen-twenties) of a kind of private curatorship, aimed at preserving nostalgic retrospections and developing Byzantine imagery (this has been mistaken by some readers for an interest in "religion" which, beyond literary stylization, never meant anything to me); a period lasting another decade or so during which I set myself to illustrate the principle of making a short poem contain a plot and tell a story (this in a way expressed my impatience with the dreary drone of the anйmie "Paris School" of emigre poetry); and finally, in the late thirties, and especially in the following decades, a sudden liberation...

Поиск по творчеству и критикеCлово "READING"

Поиск по творчеству и критике
Cлово "READING"