Владимир Набоков: Поиск по текстам произведений автора и критике. Cлово "NEED". Классическая русская литература.

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Часть текста: at all, but just two eyes and a foot of engorged brawnto mention only mentionable matters. There was the day when having withdrawn the functional promise I had made her on the eve (whatever she had set her funny little heart ona roller rink with some special plastic floor or a movie matinee to which she wanted to go alone), I happened to glimpse from the bathroom, through a chance combination of mirror aslant and door ajar, a look on her face… that look I cannot exactly describe… an expression of helplessness so perfect that it seemed to grade into one of rather comfortable inanity just because this was the very limit of injustice and frustrationand every limit presupposes something beyond ithence the neutral illumination. And when you bear in mind that these were the raised eyebrows and parted lips of a child, you may better appreciate what depths of calculated carnality, what reflected despair, restrained me from falling at her dear feet and dissolving in human tears, and sacrificing my jealousy to whatever pleasure Lolita might hope to derive from mixing with dirty and dangerous children in an outside world that was real to her. And I have still other smothered memories, now unfolding themselves into limbless monsters of pain. Once, in a sunset-ending street of Beardsley, she turned to little Eva Rosen (I was taking both nymphets to a concert and walking behind them so close as almost to touch them with my person), she turned to Eva, and so very serenely and seriously, in answer to something the other had said about its being better to die than hear Milton Pinski, some local schoolboy she knew, talk about music, my Lolita remarked: “You know, what’s so dreadful about dying is that you are...

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Часть текста: the summer of 1941. We had arrived in America in May of 1940; except for some brief guest appearances, this was Father's first lecturing engagement at an American university. The Stanford course also included a discussion of some American plays, a survey of Soviet theatre, and an analysis of commentary on drama by several American critics. The two lectures presented here have been selected to accompany Nabokov's plays because they embody, in concentrated form, many of his principal guidelines for writing, reading, and performing plays. The reader is urged to bear in mind, however, that, later in life, Father might have expressed certain thoughts differently. The lectures were partly in typescript and partly in manuscript, replete with Nabokov's corrections, additions, deletions, occasional slips of the pen, and references to previous and subsequent installments of the course. I have limited myself to what editing seemed necessary for the presentation of the lectures in essay form. If Nabokov had been alive, he might perhaps have performed more radical surgery. He might also have added that the gruesome throes of realistic suicide he finds unacceptable onstage (in "The Tragedy of Tragedy") are now everyday fare on kiddies' TV, while "adult" entertainment has long since outdone all the goriness of the Grand Guignol. He might have observed that the aberrations of theatrical method wherein the illusion of a barrier...

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Часть текста: - американский поэт. Ольга Карлайл, урожд<енная> Андреева - внучка русского писателя Леонида Андреева, дочь его сына, эмигрантского поэта и прозаика Вадима Андреева, - переводчица, журналистка, автор мемуаров, в том числе о встречах с Борисом Пастернаком» 2 . Справка эта нуждается в существенных дополнениях. В частности, что такое те «мерзостны<е> “преображен- ии<я>”», о которых с таким гневом пишет своему адресату Набоков? Очевидно, что речь здесь идет об одной из тогдашних новинок - антологии “Poets on Street Corners” («Поэты на уличных углах») под редакцией О. В. Андреевой-Карлайль. В антологию эту вошли переводы из пятнадцати русских поэтов: А. Блока, Анны Ахматовой, Б. Пастернака, О. Мандельштама, М. Цветаевой, В. Маяковского, С. Есенина, Н. Заболоцкого, Б. Поплавского, Е. Евтушенко, А. Вознесенского, И. Холина, Г. Сапгира, Б. Ахмадулиной и И. Бродского 3 . Переводы из Мандельштама, выполненные Робертом Лоуэллом, лауреатом Bollingen Poetry Translation Prize 1962 г., помещены в антологии с указанием на их подчеркнуто вольный характер. Уже этого одного обстоятельства было достаточно для того, чтоб Набоков счел Лоуэлла оскорбителем тени покойного Мандельштама - поэта, который Набокову был особенно дорог в те годы 4 . В 1964 г. в предисловии к своему комментированному переводу пушкинского «Онегина» Набоков писал, что попытки поэтического перевода подпадают под три категории: 1) парафрастический перевод (создание вольного переложения исходного текста с купюрами и конъектурами), 2) лексический перевод (передача основного смысла слов и их порядка) и - наконец - ...

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Часть текста: выстроились вдоль чёрных стен с обеих сторон улицы. Я смотрю, как они заполняются холодной ртутью. Дождевая ртуть поднимается всё выше и переливается через край. С непокрытой головой плавают вдалеке фонари, их лучи беспрерывно протянулись в дождливый сумрак. Вода в бадьях продолжает переливаться через край. Итак, я погружаюсь в твои пасмурные глаза, в мерцающую черноту узких аллей, где журчит и шелестит ночной дождь. Улыбнись мне. Почему ты смотришь на меня так пасмурно и мрачно. Теперь утро. Всю ночь звёзды пронзительно кричали детскими голосами, и, кто-то на крыше терзал и ласкал скрипку острым смычком. Смотри, солнце перевалилось через стену, словно сияющий парусник. Ты выдыхаешь туманом всё обволакивающий дым. Пылинки начинают кружиться в твоих глазах, миллионы золотых миров. Ты улыбнулась! Мы выходим на балкон. Весна. Внизу, посреди улицы, жёлто-кудрявый малыш быстро-быстро рисует бога. Бог растянулся от одной стороны улицы до другой. Малыш сжимает в руке кусок мела, маленький кусок белого угольного карандаша, и сидя на корточках, поворачивается, вычерчивая широкую линию. У этого белого бога большие белые пуговицы и развёрнутые наружу ступни. Распятый на асфальте он смотрит в небеса круглыми глазами. Белой дугой рот. Бревно-образная сигара появилась у него во рту. Винтовыми толчками малыш изображает спиралевидный дым. Руки в боки, он созерцает свою работу. Добавляет ещё одну пуговицу. Громыхнула оконная рама через дорогу; женский голос, огромный и счастливый позвал его. Малыш зафутболил подальше мел и помчался домой. На фиолетовом асфальте...

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Часть текста: of all things, The Frigid Queen. Smiling a little sadly, I dubbed her My Frigid Princess. She did not see the wistful joke. Oh, d not scowl at me, reader, I do not intend to convey the impressin that I did not manage to be happy. Readeer must understand that in the possession and thralldom of a nymphet the enchanted traveler stands, as it were, beyond happiness. For there is no other bliss on earth comparable to that of fondling a nymphet. It is hors concours , that bliss, it belongs to another class, another plane of sensitivity. Despite our tiffs, despite her nastiness, despite all the fuss and faces she made, and the vulgarity, and the danger, and the horrible hopelessness of it all, I still dwelled deep in my elected paradisea paradise whose skies were the color of hell-flamesbut still a paradise. The able psychiatrist who studies my caseand whom by now Dr. Humbert has plunged, I trust, into a state of leporine fascinationis no doubt anxious to have me take Lolita to the seaside and have me find there, at last, the “gratification” of a lifetime urge, and release from the “subconscious” obsession of an incomplete childhood romance with the initial little Miss Lee. Well, comrade, let me tell you that I did look for a beach, though I also have to confess that by the time we reached its mirage of gray water, so many delights had already been granted me ...

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Часть текста: up at four in the morning, I ascertained that Lo was still sound asleep (mouth open, in a kind of dull amazement at the curiously inane life we all had rigged up for her) and satisfied myself that the precious contents of the “luizetta” were safe. There, snugly wrapped in a white woolen scarf, lay a pocket automatic: caliber. 32, capacity of magazine 8 cartridges, length a little under one ninth of Lolita’s length, stock checked walnut, finish full blued. I had inherited it from the late Harold Haze, with a 1938 catalog which cheerily said in part: “Particularly well adapted for use in the home and car as well as on the person.” There it lay, ready for instant service on the person or persons, loaded and fully cocked with the slide lock in safety position, thus precluding any accidental discharge. We must remember that a pistol is the Freudian symbol of the Ur-father’s central forelimb. I was now glad I had it with meand even more glad that I had learned to use it two years before, in the pine forest around my and Charlotte’s glass lake. Farlow, with whom I had roamed those remote woods, was an admirable marksman, and with his. 38 actually managed to hit a hummingbird, though I must say not much of it could be...

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Часть текста: do you ever regret having written Lolita? On the contrary, I shudder retrospectively when I recall that there was a moment, in 1950, and again in 1951, when I was on the point of burning Humbert Humbert's little black diary. No, I shall never regret Lolita. She was like the composition of a beautiful puzzle-- its composition and its solution at the same time, since one is a mirror view of the other, depending on the way you look. Of course she completely eclipsed my other works-- at least those I wrote in English: The Real Life of Sebastian Knight, Bend Sinister, my short stories, my book of recollections; but I cannot grudge her this. There is a queer, tender charm about that mythical nymphet. Though many readers and reviewers would disagree that her charm is tender, few would deny that it is queer-- so much so that when director Stanley Kubrick proposed his plan to make a movie of Lolita, you were quoted as saying, "Of course they'll have to change the plot. Perhaps they will make Lolita a dwarfess. Or they will make her 16 and Humbert 26. " Though you finally wrote the screenplay yourself, several reviewers took the film to task for watering down the central...

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Часть текста: can sort out convenient patterns of related themes in the past development of his life. Here again I had to provide pegs and echoes when furnishing my reception halls. Is the strongest tie between men this common captivity in time? Let us not generalize. The common captivity in time is felt differently by different people, and some people may not feel it at all. Generalizations are full of loopholes and traps. I know elderly men for whom "time" only means "timepiece." What distinguishes us from animals? Being aware of being aware of being. In other words, if I not only know that I am but also know that I know it, then I belong to the human species. All the rest follows-- the glory of thought, poetry, a vision of the universe. In that respect, the gap between ape and man is immeasurably greater than the one between amoeba and ape. The difference between an ape's memory and human memory is the difference between an ampersand and the British Museum library. Judging from your own awakening consciousness as a child, do you think that the capacity to use language, syntax, relate ideas, is something we learn from adults, as if we were computers being programed, or do we begin to use a unique, built-in capability of our own-- call it imagination? The stupidest person in the world is an all-round genius compared to the cleverest computer. How we learn to imagine...

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Часть текста: of the prize-winning two-volume biography, Vladimir Nabokov: The Russian Years and Vladimir Nabokov: The American Years, and of Nabokov's Ada: The Place of Consciousness and the just-released Nabokov's Pale Fire: The Magic of Artistic Discovery, is a scholar who changed his mind. Writing in The New York Observer on Boyd's 'remarkable, obsessive, delirious, devotional study, Nabokov's Pale Fire,' Ron Rosenbaum called him 'an ornament of the accidents and possibilities of Nabokov scholarship' and praised him 'for having the courage and humility to retract an earlier conjecture and the imaginative daring' to (as Boyd himself might put it) re-re-reread Pale Fire. Nabokov's 1962 novel takes the form of an introduction by a scholar named Charles Kinbote; a lucid 999-line poem by an American poet named John Shade; and a commentary and index by Kinbote, whose attention veers continually from the poem to his own unsatisfactory life, from John Shade's homely metaphysics and painful autobiography to what must be his own entirely irrelevant fantasy—unless he really is Charles the Beloved, the deposed King of Zembla; and that unless unlocks only the first in a series of secret passages. From the dedication copy of Pale Fire, inscribed by Nabokov for his wife Vera. Image from Vera's Butterflies (NY: Glenn Horowitz Bookseller, 1999). Courtesy the Estate of Vladimir Nabokov. Has Boyd's book-length study, written in response to an online discussion, produced a robust thesis or the shadow of a madman's fancy? All I can say now is that reading Nabokov's Pale Fire and then Nabokov's Pale Fire is...

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Часть текста: the child away from her beloved Camp Q. My soi-disant passionate and lonely Charlotte was in everyday life matter-of-fact and gregarious. Moreover, I discovered that although she could not control her heart or her cries, she was a woman of principle. Immediately after she had become more or less my mistress (despite the stimulants, her “nervous, eager chri a heroic chri ! had some initial trouble, for which, however, he amply compensated her by a fantastic display of old-world endearments), good Charlotte interviewed me about my relations with God. I could have answered that on that score my mind was open; I said, insteadpaying my tribute to a pious platitudethat I believed in a cosmic spirit. Looking down at her fingernails, she also asked me had I not in my family a certain strange strain. I countered by inquiring whether she would still want to marry me if my father’s maternal grandfather had been, say, a Turk. She said it did not matter a bit; but that, if she ever found out I did not believe in Our Christian God, she would commit suicide. She said it so solemnly that it gave me the creeps. It was then I knew she was a woman of principle. Oh, she was very genteel: she said “excuse me” whenever a slight burp interrupted her flowing speech, called an envelope and ahnvelope, and when talking to her lady-friends referred to me as Mr. Humbert. I thought it would please her if I entered the community trailing some glamour after me. On the day of our wedding a little interview with me appeared in the Society Column of the Ramsdale Journal , with a photograph of Charlotte, one eyebrow up and a misprint in her name (“Hazer”)....

Поиск по творчеству и критикеCлово "NEED"

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Cлово "NEED"