Владимир Набоков: Поиск по текстам произведений автора и критике. Cлово "PROUD". Классическая русская литература.

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Часть текста: Not thinking to amuse the haughty world, having grown fond of friendship's heed, I wish I could present you with a gage 4 that would be worthier of you — be worthier of a fine soul full of a holy dream, of live and limpid poetry, 8 of high thoughts and simplicity. But so be it. With partial hand take this collection of pied chapters: half droll, half sad, 12 plain-folk, ideal, the careless fruit of my amusements, insomnias, light inspirations, unripe and withered years, 16 the intellect's cold observations, and the heart's sorrowful remarks. CHAPTER ONE To live it hurries and to feel it hastes. Prince Vyazemski I “My uncle has most honest principles: when he was taken gravely ill, he forced one to respect him 4 and nothing better could invent. To others his example is a lesson; but, good God, what a bore to sit by a sick person day and night, not stirring 8 a step away! What base perfidiousness to entertain one half-alive, adjust for him his pillows, 12 sadly serve him his medicine, sigh — and think inwardly when will the devil take you?” II Thus a young scapegrace thought as with post horses in the dust he flew, by the most lofty will of Zeus 4 the heir of all his kin. Friends of Lyudmila and Ruslan! The hero of my novel, without preambles, forthwith, 8 I'd like to have you meet: Onegin, a good pal of mine, was born upon the Neva's banks, where maybe you were born, 12 ...

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Часть текста: one of its closing stanzas [Eight: XLVIIIa]: 'Tis time: the pen for peace is asking nine cantos I have written; my boat upon the joyful shore 4 by the ninth billow is brought out. Praise be to you, O nine Camenae, etc. “P[avel] A[leksandrovich] Katenin (whom a fine poetic talent does not prevent from being also a subtle critic) observed to us that this exclusion, though perhaps advantageous to readers, is, however, detrimental to the plan of the entire work since, through this, the transition from Tatiana the provincial miss to Tatiana the grande dame becomes too unexpected and unexplained: an observation revealing the experienced artist. The author himself felt the justice of this but decided to leave out the chapter for reasons important to him but not to the public. Some fragments [XVI–XIX, l–10] have been published [Jan. 1, 1830, Lit. Gaz. ] ; we insert them here, subjoining to them several other stanzas.” E. [sic] Onegin drives from Moscow to Nizhni Novgorod: [IX] . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . before him Makariev bustlingly bestirs...

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Часть текста: Mona, though handsome in a coarse sensual way and only a year older than my aging mistress, had obviously long ceased to be a nymphet, if she ever had been one. Eva Rosen, a displaced little person from France, was on the other hand a good example of a not strikingly beautiful child revealing to the perspicacious amateur some of the basic elements of nymphet charm, such as a perfect pubescent figure and lingering eyes and high cheekbones. Her glossy copper hair had Lolita’s silkiness, and the features of her delicate milky-white face with pink lips and silverfish eyelashes were less foxy than those of her likesthe great clan of intra-racial redheads; nor did she sport their green uniform but wore, as I remember her, a lot of black or cherry darka very smart black pullover, for instance, and high-heeled black shoes, and garnet-red fingernail polish. I spoke French to her (much to Lo’s disgust). The child’s tonalities were still admirably pure, but for school words and play words she resorted to current American and then a slight Brooklyn accent would crop up in her speech, which was amusing in a little Parisian who went to a select New England school with phoney British aspirations. Unfortunately, despite “that French kid’s uncle” being “a millionaire,” Lo dropped Eva for some reason before I had had time to enjoy in my modest way her fragrant presence in the Humbert open house. The reader knows what importance I attached to having a bevy of page girls, consolation prize nymphets, around my Lolita. For a while, I endeavored to interest my senses in Mona...

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Часть текста: grave. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . III And I, setting myself for law only the arbitrary will of passions, sharing emotions with the crowd, 4 I led my frisky Muse into the hubbub of feasts and turbulent discussions — the terror of midnight patrols; and to them, in mad feasts, 8 she brought her gifts, and like a little bacchante frisked, over the bowl sang for the guests; and the young people of past days 12 would turbulently dangle after her; and I was proud 'mong friends of my volatile mistress. IV But I dropped out of their alliance — and fled afar... she followed me. How often the caressive Muse 4 for me would sweeten the mute way with the bewitchment of a secret tale! How often on Caucasia's crags, Lenorelike, by the moon, 8 with me she'd gallop on a steed! How often on the shores of Tauris she in the gloom of night led me to listen the sound of the sea, 12 Nereid's unceasing murmur, the deep eternal chorus of the billows, the praiseful hymn to the sire of the worlds. V And the far capital's glitter and noisy feasts having forgotten in the wilds...

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Часть текста: [87] Искренне Ваш В. Набоков ПС. Ваша статья о Беpбеpовой [88] справедлива. Между прочим, я опровергаю точность ее дамской памяти (идиотский анекдот, напp[имеp], о моем "pахманиновском" смокинге) в статье о фестшpифте, [89] которая появится в следующем Тpайкуоpтеpли. [90] Примечания [85] Во французском слово "curee" обозначает часть дичи, отдаваемой на охоте собакам, т. е. "подачка". В переносном смысле - "добыча". [86] Начало монолога Фоpтинбpаса в последней сцене "Гамлета" - "This quarry cries on havoc. O proud death…" ("Эта свора псов беснуется над грудой растерзанных трупов. О гордая смерть…") - Пастернаком переведено так: "Кругом лежит и стынет прах убитых. / В чертогах смерти, видно, пир горой, / Что столько жертв кровавых без разбора / Она нагромоздила…". Как видно и по этому фрагменту, Пастернак стремился в переводах выразить дух подлинника, не заботясь о буквальном сходстве текстов, - позиция, неприемлемая для переводческих принципов позднего В. Н. [87] Связь, очевидно, есть - через лат. scortum ("шкура", пеpеносн. знач. - "блудница") и глаголы со значением "резать" (исландское "ckera"), "стричь" (нем. "scheren") и т. п. [88] Нина Николаевна Беpбеpова (1901–1993) - прозаик, поэт, мемуарист, в 1922 г. эмигрировала вместе с Ходасевичем. По ее мнению, с появлением в литературе В. Н. "наше существование… получило смысл. Все мое поколение было оправдано". [89]...

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Часть текста: «Память, говори», — всего лишь стилистический прием, помогающий ввести тему моего повествования. Память часто восстанавливает жизнь, «разбитую» на разные эпизоды, которые вспоминаются более или менее достоверно. Вы можете назвать темы, которые ведут вас от одного эпизода к другому? Любой может отобрать подходящие обрывки родственных между собой тем в потоке прошлого. Мне же всякий раз приходилось «обставлять» свои комнаты, наполнять их мелочами и голосами людей. Тот факт, что все мы — у времени в плену, не служит ли самой надежной связью для нас? Давайте не будем обобщать. То, что мы все у времени в плену, по-разному ощущается разными людьми, а кто-то это вообще не ощущает. Обобщения чреваты ловушками. Я знаю стариков, для которых «время» всего лишь часы. Что отличает нас от животных? То, что мы понимаем, что разумеем что-то о бытии. Другими словами, если я осознаю не только то, что я есмь, но еще осознаю, что осознаю это, значит, я отношусь к роду человеческому. Все прочее лишь вытекает из этого — блеск мысли, поэзия, мироощущение. В этом плане разрыв между обезьяной и человеком неизмеримо больше, чем между амебой и обезьяной. Разница между памятью обезьяны и памятью человека — все равно что разница между знаком & и Библиотекой Британского музея. Вспоминая, как пробуждалось в вас сознание, когда вы были ребенком, полагаете ли вы, что мы учимся у взрослых языку, строю речи, соответствующим идеям, подобно компьютерам, в которые закладывают программы, или же мы учимся проявлять уникальную, присущую только данной личности свою собственную способность — назовем ее воображением? Самый большой глупец в мире — абсолютный гений, которого сравнивают с самым совершенным компьютером. То, как мы учимся представлять себе и выражать нечто, — загадка, в которой посылку ...

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Часть текста: 1967) was conducted on September 25, 27, 28, 29, 1966, at Montreux, Switzerland. Mr. Nabokov and his wife have for the last six years lived in an opulent hotel built in 1835, which still retains its nineteenth-century atmosphere. Their suite of rooms is on the sixth floor, overlooking Lake Geneva, and the sounds of the lake are audible through the open doors of their small balcony. Since Mr. Nabokov does not like to talk off the cuff (or "Off the Nabocuff," as he said) no tape recorder was used. Mr. Nabokov ei! ther wrote out his answers to the questions or dictated them to the interviewer; in some instances, notes from the conversation were later recast as formal questions-and-answers. The interviewer was Nabokov's student at Cornell University in 1954, and the references are to Literature 311-312 (MWF, 12), a course on the Masterpieces of European Fiction (Jane Austen, Gogol, Dickens, Flaubert, Tolstoy, Stevenson, Kafka, Joyce, and Proust). Its enrollment had reached four hundred by the time of Nabokov's resignation in 1959. The footnotes to the interview, except where indicated, are provided by the interviewer, Alfred Appel, Jr. For years bibliographers and literary journalists didn't know whether to group you...

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Часть текста: proved to be the last of twenty entries or so. It will be seem from them that for all the devil’s inventiveness, the scheme remained daily the same. First he would tempt meand then thwart me, leaving me with a dull pain in the very root of my being. I knew exactly what I wanted to do, and how to do it, without impinging on a child’s chastity; after all, I had had some experience in my life of pederosis; had visually possessed dappled nymphets in parks; had wedged my wary and bestial way into the hottest, most crowded corner of a city bus full of straphanging school children. But for almost three weeks I had been interrupted in all my pathetic machinations. The agent of these interruptions was usually the Haze woman (who, as the reader will mark, was more afraid of Lo’s deriving some pleasure from me than of my enjoying Lo). The passion I had developed for that nymphetfor the first nymphet in my life that could be reached at last by my awkward, aching, timid clawswould have certainly landed me again in a sanatorium, had not the devil realized that I was to be granted some relief if he wanted to have me as a plaything for some time longer. The reader has also marked the curious Mirage of the Lake. It would have been logical on the part of Aubrey McFate (as I would like to dub that devil of mine) to arrange a small treat for me on the promised beach, in the presumed forest. Actually, the promise Mrs. Haze had made was a fraudulent one: she had not told me that Mary Rose Hamilton (a dark little beauty in her own right)...

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Часть текста: more than an insect's sleight-of-wing. A wit might say that it protects me from half-wits. A grateful spectator is content to applaud the grace with which the masked performer melts into Nature's background. In your autobiography. Speak, Memory, you describe a series of concurrent, insignificant events around the world "forming an instantaneous and transparent organism of events, " of which the poet (sitting in a lawn chair at lthaca. New York) is the nucleus. How does this open out on your larger belief in the precedence of the imagination over the mind? The simultaneousness of these random events, and indeed the fact of their occurring at all as described by the central percipient, would only then conform to "reality" if he had at his disposal the apparatus to reproduce those events optically within the frame of one screen; but the central figure in the passage you quote is not equipped with any kind of video attached to his lawn chair and must therefore rely on the power of pure imagination. Incidentally, I tend more and more to regard the objective existence of all events as a form of impure imagination-- hence my inverted commas around "reality." Whatever the mind grasps, it does so with the assistance of ...

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Часть текста: York Times Book Review, 1968 г. The New York Times Book Review [1968] On February 17, 1968, Martin Esslin came to see me at my hotel in Montreux with the object of conducting an interview for The New York Times Book Review. The following letter awaited him downstairs. "Welcome! I have devoted a lot of pleasurable time to answering in writing the questions sent to me by your London office. I have done so in a concise, stylish, printable form. Could I please ask you to have my answers appear in The New York Times Book Review the way they are prepared here? (Except that you may want to interrupt the longer answers by several inserted questions). That convenient method has been used to mutual satisfaction in interviews with Playboy, The Paris Review, Wisconsin Studies, Le Monde, La Tribune de Genève, etc. Furthermore, I like to see the proofs for checking last-minute misprints or possible little flaws of fact (dates, places). Being an unusually muddled speaker (a poor relative of the writer) I would like the stuff I prepared in typescript to be presented as direct speech on my part, whilst other statements which I may stammer out in the course of our chats, and the gist of which you might want to incorporate in The Profile, should be used, please, obliquely or paraphrastically, without any quotes. Naturally, it is for you to decide whether the background material should be kept separate in its published form from the question-and-answer section. I am leaving the attached material with the concierge ...

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